Biocentrism (theory of everything)
Biocentrism (from Greek: βίος, bios, “life”; and κέντρον, kentron, “center”) — also known as the biocentric universe — is a theory proposed in 2007 by American scientist Robert Lanza, which sees biology as the central driving science in the universe, and an understanding of the other sciences as reliant on a deeper understanding of biology. Lanza believes that life and biology are central to being, reality, and the cosmos—consciousness creates the universe rather than the other way around. While physics is considered fundamental to the study of the universe, and chemistry fundamental to the study of life, Lanza claims that scientists will need to place biology before the other sciences to produce a “theory of everything”
Critics have questioned whether the theory is falsifiable. Lanza has argued that future experiments, such as scaled-up quantum superposition, will either support or contradict the theory.
Biocentrism was first proposed in a 2007 article by Robert Lanza that appeared in “The American Scholar,” where the goal was to show how biology could build upon quantum physics. Two years later, Lanza published a book with astronomer and author Bob Berman entitled “Biocentrism: How Life and Consciousness Are the Keys to Understanding the True Nature of the Universe”, which expanded upon the ideas that Lanza wrote about in his essay for the “Scholar”.
Biocentrism argues that the primacy of consciousness features in the work of René Descartes, Immanuel Kant, Gottfried Leibniz, George Berkeley, Arthur Schopenhauer, and Henri Bergson. He sees this as supporting the central claim that what we call space and time are forms of animal sense perception, rather than external physical objects.
Robert Lanza argues that biocentrism offers insight into several major puzzles of science, including Heisenberg’s uncertainty principle, the double-slit experiment, and the fine tuning of the forces, constants, and laws that shape the universe as we perceive it. According to Robert Lanza and Bob Berman, “biocentrism offers a more promising way to bring together all of physics, as scientists have been trying to do since Einstein’s unsuccessful unified field theories of eight decades ago.”
Seven principles form the core of biocentrism. The first principle of biocentrism is based on the premise that what we observe is dependent on the observer, and says that what we perceive as reality is “a process that involves our consciousness.” The second and third principles state that “our external and internal perceptions are intertwined” and that the behavior of particles “is inextricably linked to the presence of an observer,” respectively. The fourth principle suggests that consciousness must exist and that without it “matter dwells in an undetermined state of probability.” The fifth principle points to the structure of the universe itself, and that the laws, forces, and constants of the universe appear to be fine-tuned for life. Finally, the sixth and seventh principles state that space and time are not objects or things, but rather tools of our animal understanding. Lanza says that we carry space and time around with us “like turtles with shells.”
Robert Lanza claims that biological observers actually create the arrow of time. In his papers on relativity (also published in Annalen der Physik), Einstein showed that time was relative to the observer; in their paper, Podolskiy and Lanza argue that quantum gravitational decoherence is too ineffective to guarantee the emergence of the arrow of time and the “quantum-to-classical” transition to happen at scales of physical interest. They argue that the emergence of the arrow of time is directly related to the way biological observers with memory functions process and remember information. They cite Robert Lanza’s American Scholar paper on biocentrism, stating that the “brainless” observer does not experience time and/or decoherence of any degrees of freedom.
Synopsis of Dr. Robert Lanza’s book “Biocentrism”
According to Lanza’s book, “Biocentrism” suggests that life is not an accidental byproduct of physics, but rather is a key part of our understanding of the universe. Biocentrism states that there is no independent external universe outside of biological existence. Part of what it sees as evidence of this is that there are over 200 physical parameters within the universe so exact that it is seen as more probable that they are that way in order to allow for existence of life and consciousness, rather than coming about at random. Biocentrism claims that allowing the observer into the equation opens new approaches to understanding cognition. Through this, biocentrism purports to offer a way to unify the laws of the universe.
Synopsis of Robert Lanza’s book “Beyond Biocentrism”
In 2016, Robert Lanza wrote a follow-up book on biocentrism with Bob Berman, “Beyond Biocentrism.” The book extends Lanza’s ideas, providing a more through explanation of his theory, including the latest scientific findings in fields ranging from botany and astrophysics to quantum mechanics and neuroscience; it also includes chapters that solely address issues such as whether death is an illusion, whether plants have awareness, and whether machines will ever achieve consciousness. In addition to presenting the scientific evidence, the book presents the philosophical arguments behind biocentrism to explain its implications for society and our individual lives, including the underlying unity of nature and the observer with all its implications ‒ chief among them the unreality of death.
Source: Biocentrism Wiki – Robert Lanza
From https://weilerpsiblog.wordpress.com/2011/03/11/biocentrism-a-consciousness-centric-view-of-the-universe/ :
The 7 Principles of Biocentrism
First Principle of Biocentrism: What we perceive as reality is a process that involves our consciousness.
Second Principle of Biocentrism: Our external and internal perceptions are inextricably intertwined. They are different sides of the same coin and cannot be divorced from one another.
Third Principle of Biocentrism: The behavior of subatomic particles –indeed all particles and objects – is inextricably linked to the presence of an observer. Without the presence of a conscious observer, they at best exist in an undetermined state of probability waves.
Fourth Principle of Biocentrism: Without consciousness, “matter” dwells in an undetermined state of probability. Any universe that could have preceded consciousness only existed in a probability state.
Fifth Principle of Biocentrism: The structure of the universe is explainable only through biocentrism. The universe is fine-tuned for life, which makes perfect sense as life creates the universe, not the other way around. The “universe” is simply the complete spatiotemporal logic of the self.
Sixth Principle of Biocentrism: Time does not have a real existence outside of animal-sense perception. It is the process by which we perceive changes in the universe.
Seventh Principle of Biocentrism: Space, like time, is not an object or a thing. Space is another form of our animal understanding and does not have an independent reality. We carry space and time around with us like turtles with shells. Thus, there is no absolute self-existing matrix in which physical events occur independent of life.
And on Robert Lanza’s (other?) own site: http://www.robertlanza.com/biocentrism-how-life-and-consciousness-are-the-keys-to-understanding-the-true-nature-of-the-universe/